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Posted on 10/17/2018 23:45 PM (CNA Daily News - US)
Washington D.C., Oct 17, 2018 / 03:45 pm (CNA).- The Archbishop of Washington occupies one of the most prominent posts in the Church in America. But the assignment, usually accompanied by a cardinal’s hat, comes with a tricky job description.
Because of his proximity to the federal government, DC’s archbishop often sets the tone, or at least frames the debate, for how other bishops in the country react to political events. Washington’s archbishop often finds himself the first point of reference on very public pastoral questions, like admittance to Communion for pro-abortion politicians, and he is often asked to take a lead role in overtly political events like the annual March for Life.
Washington is also one of the more diverse dioceses in the country: pastorally, liturgically, and culturally. It takes a particular skill-set for a bishop to bring together a flock of almost 700,000, which includes the deeply enculturated African-American parishes in the southeast of the city, the affluent parishes of northern parts of the city, large communities of Latin American immigrants, thousands of university students, and the rural communities of southern Maryland.
In addition to ordinary parish life, groups and movements like Opus Dei, the Neocatechumenal Way, and Communion and Liberation are all present in the archdiocese, as are numerous adherents to the Extraordinary Form of the liturgy, the so-called “Traditional Latin Mass.” Encouraging, promoting, and supporting those movements, without seeming to favor or disfavor one or another, can be a challenge all its own.
Beyond that, there are six Catholic colleges or universities in the diocese, and a number of seminary programs, as well as a far higher than average number of religious houses.
The Archbishop of Washington also has the USCCB in his backyard, and he is expected to play a senior role in the USCCB’s deliberations, without being seen to undermine or overrule its work on the federal level. That’s a tricky balancing act.
Before the scandals of the past few months, one of the most common criticisms of Cardinal Wuerl was that he was something of an episcopal Rorschach test; he could appear to be different things to different people, and seemed often to avoid coming down clearly on one side or another of difficult theological debates.
But, by some estimates, the ability to be all things to all people is a necessary skill for an archbishop in Washington – the line between taking a decisive stand and a divisive one is often very thin, indeed.
In short, the Archbishop of Washington is usually expected to represent a balance- neither to keel very far to the left or to the right, because of the scope of the issues that tend to fall into his lap. This means he usually faces criticism from the left and the right- and Wuerl, long before the scandals, faced both. But that balance is understood to be a critical part of the job.
Framing an authentically Catholic response to the issues of the day in a way that does not appear either openly partisan or impossibly vague requires a diplomatic skill set not necessarily found, or even needed, in every bishop.
If the pope were to name a successor to Wuerl who is perceived to be a committed “progressive” or “conservative, or who has a reputation for a narrow focus on one band of issues, the man might arrive to find a diocese already divided over his appointment.
While it would be myopic to assess Cardinal Wuerl’s tenure solely through the lens of the recent scandals, it is also impossible to deny that they have been the immediate cause of his departure, and that they will be the first priority of his replacement.
When he announced that he was asking the pope to accept his resignation, Wuerl said that the archdiocese needed to begin to move past the summer’s revelations. Last month, a spokesman for the cardinal told CNA that Wuerl believed “healing from the abuse crisis requires a new beginning and this includes new leadership for the Archdiocese of Washington.”
How “new” that “new leadership” is perceived to be could determine how fast healing happens, and how seriously the Vatican is seen to be responding to the situation.
Wuerl himself has given some indications of the kind of bishop he hopes will replace him; key among his criteria would seem to be someone unconnected with the current scandals.
In an interview with the New York Times published Friday, Wuerl said he was stepping aside “to allow for new leadership that doesn’t have this baggage,” and hoped that his replacement would be someone who became a bishop after the last abuse crises of the early 2000s.
Of course, being free from ties to the current scandal will require more than relative youth.
It was, arguably, Wuerl’s proximity to his predecessor, Theodore McCarrick, that did as much as anything else to end his tenure. His insistence that he knew nothing of rumors of McCarrick’s alleged misdeeds, or of supposed Vatican attempts to make him keep a lower profile in retirement, left him appearing, at least to some, to be either evasive or negligently incurious, in what became a major crisis of credibility for the American hierarchy.
Other bishops, including some touted as possible successors to Wuerl, have similarly had to account for their reactions, or lack of action, when they were first made aware of allegations against McCarrick.
More broadly, McCarrick’s influence helped to elevate a generation of priests and bishops from the east coast dioceses which he led, many of whom have gone on to serve in important positions in the Church hierarchy, both in the United States and in Rome. Should someone seen to be in McCarrick’s line of succession or patronage be appointed to take over in Washington, the credibility gap he would have to cross could prove immediate and unbridgeable.
D.C. Catholics – including Cardinal Wuerl – are now hoping for a relatively young bishop, one utterly free from association with either McCarrick or the other scandals currently roiling the Church. He’ll need to be someone of proven governing ability and diplomatic savvy, but with a pastoral heart and an established record of leading like a shepherd and father rather than an administrator.
It is a tall order, but not an impossible one to fill.
Of course, as the outgoing archbishop and still a member of the Congregation for Bishops in Rome, Wuerl will have had an outsized say in the names submitted for papal consideration.
At the same time, Pope Francis has a reputation for picking unexpected candidates for important jobs, and for favoring personal recommendations from people he knows well, rather than relying on officially presented shortlists.
How closely Wuerl’s successor aligns with his own stated hopes could speak volumes about how deep Francis’s respect really is for the man he so publicly praised while accepting his resignation. It could also be a strong indication of how seriously Rome is taking a crisis still acutely felt in the American capital.
Posted on 10/17/2018 22:30 PM (CNA Daily News - US)
Pensacola, Fla., Oct 17, 2018 / 02:30 pm (CNA).- Thousands of people lost their homes as Hurricane Michael wrought havoc throughout the United States and Mexico last week. Now, the Catholic community in the Florida Diocese of Pensacola-Tallahassee is working to rebuild and to help those in need.
The hurricane has taken the lives of 46 people and caused an estimated $8 billion in damage. The Florida panhandle was one of the worst hit areas, with more than 20 people believed to have died in the storm.
Since Michael made landfall in the area Oct. 10, St. Dominic Catholic Church has served as a staging area for disaster relief in Panama City, Florida. Associate Pastor Luke Farabaugh, himself a native of the area, told the Pensacola News Journal that the church has “become an aid facility,” with “a lot of 18 wheelers” in the parking lot.
Despite the amount of supplies available, Farabaugh said that they are short of volunteers to distribute the materials. Pensacola Catholic High School’s football team have been volunteering together with administrators from the school, but many more people are needed.
About 50 volunteers are needed each day, said Bambi Provost. Provost is the director of fund development for Catholic Charities of Northwest Florida. She told the local media that the scene in the panhandle was “total devastation” and that “everything was destroyed.”
Cris Dosev is one of the people who came to St. Dominic’s to help out. Dosev, who is Catholic, came in third in the Republican congressional primary for Florida’s 1st District in August, but he was able to use the backs of his campaign signs to replace those that were destroyed in the storm.
Now, the new sign in front of St. Dominic’s Church is a repurposed Dosev for Congress sign. He also made signs indicating where people can pick up water and supplies, and there are signs with phone numbers people can call for assistance.
The Diocese of Pensacola-Tallahassee has also been able to provide limited lodging for those who are coming to the area to volunteer.
Catholic Charities USA, which is a national organization, gave Catholic Charities of Northwest Florida $1 million on Sunday for disaster relief. Provost said “all of it” will be used for the cleanup effort, and that the money will be used to help everyone, regardless of religious belief.
On its website, Catholic Charities of Northwest Florida boasts that “We strive to serve as many people as possible,” and that last year, 89 percent of those who received assistance from the organization were not Catholic.
Posted on 10/17/2018 00:30 AM (CNA Daily News - US)
Washington D.C., Oct 16, 2018 / 04:30 pm (CNA/EWTN News).- Following a comment by President Emmanuel Macron, in which he expressed skepticism that any well-educated woman would decide to have many children, women with large families have been using the “#PostcardsForMacron” hashtag to send the French president pictures of their happy families.
Speaking about high fertility rates in Africa during a Gates Foundation “Goalkeepers” event held in New York City Sept. 25-26, Macron compared having a large family with forcing a girl to be married as a child.
Macron stated that when women are educated, they do not have many children.
“I always say: ‘Present me the woman who decided, being perfectly educated, to have seven, eight or nine children,” said Macron.
“Please present me with the young girl who decided to leave school at 10 in order to be married at 12.’”
In response, many women took issue with the French president’s apparent disbelief that academically successful women would choose to be mothers of several children.
Dr. Catherine R. Pakaluk, a professor of social research and economics at the Catholic University of America, started the hashtag by sharing a photo of herself and six of her eight children.
Postcards for Macron #postcardsforMacron pic.twitter.com/fmX1vzITpv
— Catherine R Pakaluk (@CRPakaluk) October 16, 2018 She followed up that tweet explaining that she holds both a Master’s degree and a Ph.D. from Harvard University and has, as she phrased it, “Eight children by choice.”
Her post garnered thousands of views, and other women followed her lead, including Beth Hockel, a “Stanford graduate, electrical engineer, mom of 11.”
Stanford graduate, electrical engineer, mom of 11. #postcardsforMacron pic.twitter.com/Gl1Py63j7v
— Beth Hockel (@ehockel1) October 16, 2018 Catholic writer Elizabeth Foss shared a picture of her nine children, saying “Yes, they’re all mine. And so is my (University of Virginia) degree.”
Yes, they’re all mine. And so is my UVa degree. #postcardsforMacron pic.twitter.com/dROzkKq1md
— elizabeth foss (@elizabethfoss) October 16, 2018 Men joined in as well, sharing pictures of their wives and their own mothers.
“Check out my educated and inspiring wife and mom of 7,” tweeted writer Josh Canning, along with a picture of his family.
#DearEmmanuelMacron check out my educated and inspiring wife and mom of 7. #postcardsforMacron pic.twitter.com/Ucp5eizIMa
— Josh Canning (@CatholicJosh) October 16, 2018 Several people pointed out that philosopher Elizabeth Anscombe was a mother of seven, and yet still taught at Oxford and Cambridge.
Dear @EmmanuelMacron This is the Oxford and Cambridge philosopher Elizabeth Anscombe. She is widely considered one of the greatest 20th century philosophers. She had seven children. #PostcardsforMacron pic.twitter.com/slZZptPsGv
— Samuel Gregg (@DrSamuelGregg) October 16, 2018 While Macron made the remarks at the end of September, his comments on family size gained media traction on Monday, following a report in the Guardian newspaper.
Macron himself does not have any children, but his wife has three children from her first marriage.
The Macrons met when the future French president was 15 years old, his future wife Brigitte Trogneux was his teacher.
Posted on 10/16/2018 19:37 PM (CNA Daily News - US)
Saginaw, Mich., Oct 16, 2018 / 11:37 am (CNA).- Bishop Joseph Cistone died in his home Tuesday morning, the Diocese of Saginaw has reported.
Local officials told reporters they received a 911 call from the bishop’s home Tuesday morning, adding that first-responders found the bishop dead upon their arrival. The diocese said in a short statement that the bishop had died in his home during the night.
Cistone, 69, announced Feb. 1 that he had been diagnosed with lung cancer, after undergoing tests for a persistent cough he’d experienced for months.
“The good news is that, since I have never been a smoker, it is a form of lung cancer which is treatable and potentially curable,” Cistone wrote in a February letter to his priests.
He announced at that time that he would undergo a treatment plan involving both chemotherapy and radiation. On Oct. 1 the diocese announced that the cancer had spread to other parts of Cistone's body, and that he had begun an aggressive course of chemotherapy.
Diocesan officials said that the bishop was scheduled to undergo a cancer-related medical procedure today.
Cistone was the sixth bishop of the Saginaw diocese, and was appointed there in 2009 by Pope Benedict XVI. Originally from Pennsylvania, Cistone was ordained a priest for the Archdiocese of Philadelphia in 1975, where he also served as auxiliary bishop from 2004-2009.
In March Cistone’s home was raided by police, along with the diocesan chancery and cathedral rectory. Saginaw County’s assistant prosecutor at the time criticized the diocese for failing to cooperate in police investigations.
Police said the raid was executing a search warrant believed to be related to allegations of sexual abuse made against two priests of the diocese. One of those priests, Fr. Robert DeLand, will face a criminal trial next year.
Cistone’s Funeral Mass will be celebrated Oct. 23 at Saginaw's Cathedral of Mary of the Assumption. Archbishop Allen Vigneron of Detroit will preside. The homily will be given by Bishop Michael Burbidge of Arlington.
This story was updated Oct. 17 with funeral information.
Posted on 10/16/2018 01:00 AM (CNA Daily News - US)
Los Angeles, Calif., Oct 15, 2018 / 05:00 pm (CNA).- Thousands of Catholics in the Archdiocese of Los Angeles gathered in the cathedral on Sunday to celebrate as Oscar Romero was canonized in Rome.
St. Oscar Romero was canonized by Pope Francis Oct. 14, together with six other new saints. That same day, an estimated 3,000 people gathered at the Cathedral of Our Lady of the Angels in Los Angeles for a Mass and celebrations.
Romero, who was the archbishop of San Salvador in the late 1970s, had been a major voice in defense of human rights for the Salvadorian people, especially during the early stages of the country’s civil war.
Before the liturgy Sunday, Salvadorians performed traditional dancing, while clips of Romero’s recorded homilies and speeches could be heard over the loudspeakers.
The inside the Cathedral was decorated with images and photographs of the newly minted saint, including a picture of Romero during one of his famous radio broadcasts and an image of the 250,000 mourners who attended his funeral at San Salvador’s Metropolitan Cathedral.
The Mass was celebrated, in Spanish, by Auxiliary Bishop Alexander Salazar. The homily was given by Deacon Ricardo Villacorta, a Salvadorian immigrant who left the country during its civil war.
Saint Oscar Romero was shot while celebrating Mass in March, 1980, during the country’s escalating civil war. Romero was an outspoken critic of political injustice in the country and of the violence affecting the lives of ordinary Salvadorians.
In a homily the day before he was martyred, Romero admonished soldiers to follow God’s law over the orders of their superiors.
“This was a very brave act: He told soldiers they have to act from their morals, and not just follow directions from their superiors,” said Rich Villacorta, son of Deacon Villacorta and an archdiocesan employee, according to the Los Angeles Times.
Doris Benavides, associate director of media relations for the archdiocese, told CNA that a
majority of the attendees were Salvadorian. She said that after Mass many participants reflected about the difficult years of violence in their home country and spoke of their closeness to the new saint.
“Very touching,” she said. “I think it was one of the most joyous, happy Masses I’ve seen…even when they were reminiscing and talking about the past they were really happy, happy now that they have a saint that…many of them knew, many of them touched.”
The Archdiocese has a large community of Salvadorians, about 200,000 people, said Benavides, noting that some of these people sought refuge in United States during the civil war, had worked with Romero during his time of ministry, and had even received the sacraments from the new saint.
“These are people who were the poor,” she said. “At that time, even when the Church was going through many phases and difficult times [of the war], they felt the presence of their Archbishop.”
Benavides said that Catholic Charities of Los Angeles continued to welcome refugees from El Salvador, and several other countries experiencing political turmoil. She said that although their reasons for seeking asylum may be different, these people had access to legal, housing, and financial help through the help of the archdiocese.
“The war today is hunger, poverty, and organized crime. So people are running away from the country still. They are seeking asylum again, for other reasons.”
Posted on 10/16/2018 00:15 AM (CNA Daily News - US)
Washington D.C., Oct 15, 2018 / 04:15 pm (CNA).- Just days after Pope Francis accepted the resignation of Cardinal Donald Wuerl as Archbishop of Washington, the D.C. archdiocese has released the names of 28 former clergy of the archdiocese who had been “credibly accused” of sexual abuse of minors dating back to 1948.
Three priests of religious orders who had previously served in archdiocesan parishes or schools were also included in the release.
The posting of the names on the archdiocesan website Oct. 15 marks the first significant act by Cardinal Wuerl as interim administrator of the archdiocese which he led until Friday, and is the culmination of an internal review of archdiocesan files first ordered by Wuerl in 2017.
“This list is a painful reminder of the grave sins committed by clergy, the pain inflicted on innocent young people, and the harm done to the Church’s faithful, for which we continue to seek forgiveness,” said Cardinal Wuerl. He also noted that there had not been a credible allegation of abuse of minors against a Washington priest in nearly twenty years.
“Our strong commitment to accompany survivors of abuse on their path toward healing is unwavering, but it is also important to note that to our knowledge there has not been an incident of abuse of a minor by a priest of the archdiocese in almost two decades. There is also no archdiocesan priest in active ministry who has ever been the subject of a credible allegation of abuse of a minor.”
A press release by the archdiocese underscored the existing safeguarding policies in place in Washington, which include an annual, independently audited report on its child protection work posted on the archdiocesan website and in the Catholic Standard newspaper.
Kim Viti Fiorentino, Chancellor and General Counsel for the archdiocese, said that while survivors of abuse should remain the first concern of everyone, it was also important that Catholics in the capital’s archdiocese understood the efforts being made to ensure that “there is no safer place for a young person than in an Archdiocese of Washington parish or school.”
The Archdiocese of Washington adopted its first a written child protection policy in 1986, with a Case Review Board operating since 1993. Following the adoption of the Dallas Charter and USCCB Essential Norms, the archdiocese has also had a Child Protection Advisory Board with a majority of lay experts as members since 2002.
While the release of the names of credibly accused clergy comes at the end of a year-long process of review, it is final authorization by Cardinal Wuerl as archdiocesan administrator instead of archbishop makes for a conclusion few would have foreseen only months ago.
Ordinarily when a diocese is between bishops and under the care of an administrator the principle of nihil innovator - nothing new - applies, though in this case Cardinal Wuerl was not so much innovating as bringing to a close work he had already begun.
This article has been udated to reflect a clarification by the Archdiocese of Washington made after publication.
Posted on 10/16/2018 00:13 AM (CNA Daily News - US)
Pittsburgh, Pa., Oct 15, 2018 / 04:13 pm (CNA/EWTN News).- An interim Mass and confession schedule went into effect Oct. 15 in the Diocese of Pittsburgh as the six-county diocese moves to condense its parishes into groups, with the eventual goal of creating new multi-site parishes.
Bishop David Zubik announced in May that the 188 parishes of the Pittsburgh Diocese would be combined into 57 multi-parish groups. After parishioners from each former parish build relationships with each other, each group will become a new parish between 2020 and 2023. Parish groups have been assigned a designation of A, B, or C, with the goal of forming a new parish within two, three, or five years respectively.
A team of clergy, led by a pastor and including parochial vicars, parish chaplains, and deacons, will serve the needs of each parish group during the transition, with retired priests assisting as they are able. The number of Masses available each weekend will depend on the number of priests assigned to each group, since no one priest may celebrate more than three Masses per Sunday according to canon law.
Though Bishop Zubik has not yet specified which church buildings will remain open and which will close, the parish groupings include recommendations for the total number of buildings and priests the group should share. Each new parish could eventually consist of multiple church buildings, but the clergy leaders of each individual group will be ones to make that recommendation to the diocese.
The Pittsburgh Diocese last went through a major restructuring during 1992-94, when the diocese shrank from 333 parishes to 218.
The current consolidation plan is a response to declining Mass attendance overall and the financial struggles of some parishes. Materials provided by the diocese show Mass attendance down nearly 40 percent across the board since 2000.
In addition, the diocese had 338 parish priests in active ministry in 2000, compared with 211 in 2016 and 178 today. The diocese estimates that with priestly retirements and an average of four ordinations per year, the diocese will have just 112 priests by 2025.
The purpose of this restructuring, spokesman Father Nicholas Vaskov said in a statement, is “transitioning from maintenance into ministry and mission”: a shift from pouring resources into church buildings that may not be having success and putting those resources toward ministry and evangelization.
A five-year diocesan planning initiative called “On Mission for the Church Alive!” began in April 2015 with a year of prayer for the whole diocese. Since the second year of the program, over 300 parish consolidation meetings have been held and more than 30,000 religious, clergy and laity have participated and offered input.
The diocese used a list of 21 criteria developed after the meetings to create the parish groups. The criteria specified, among other things, that the parish groups should not exceed one priest per 2,400 Sunday Mass attendees, and that the groupings must allow enough space for new Sunday Mass attendees, and anticipate sustainable growth for the next 20 years. In addition, parishes in dire financial need would not be grouped with other struggling parishes, and nor would affluent parishes be grouped together, unless a sound alternative financial plan is put forward.
The current plan to consolidate was conceived prior to the Aug. 14 release of a grand jury report that uncovered sexual abuse allegations against 300 Pennsylvania priests - including 99 from Pittsburgh - dating back to 1947.
Bishop Zubik told CNA in May that he hopes that this consolidation of communities will be an effective tool for evangelization, generating excitement within the Church and strengthening resources to be used for outreach programs.
“By consolidating the resources of parishes in a grouping, what we’ll do is make sure every parish has all of the programs that it needs to be a parish so every parish will have a religious education program, every parish will have some association with a Catholic school, every parish will have an organized program for reaching out to the poor,” Bishop Zubik said.
Correction 10/16: A previous version of this story incorrectly stated that the diocese's last major reorganization was between 1989-98 instead of 1992-94 . It has been corrected.
Posted on 10/15/2018 19:30 PM (CNA Daily News - US)
Washington D.C., Oct 15, 2018 / 11:30 am (CNA).- President Donald Trump has reportedly chosen a Catholic lawyer, Pat Cipollone, to replace White House counsel Donald McGhan. In addition to his professional work, Cipollone serves on the board of directors for the Catholic Information Center in Washington, D.C., and co-founded the National Catholic Prayer Breakfast in 2004.
According to a Washington Post report published Oct. 13, Cipollone has been informally advising President Trump’s personal lawyers on Robert Müller’s special counsel probe into alleged Russian interference in the last election since June.
While Cipollone’s name has been connected with the position since August, Axios first reported the president’s pick Oct. 13, citing four unnamed government sources familiar with the decision. A White House spokesperson would not confirm the appointment.
When asked to confirm the selection on Saturday, President Trump told reporters that “Pat’s a great guy. I don’t want to say [who has been selected], but he’s a great guy. He’s very talented and he’s a very good man, but I don’t want to say.”
Cipollone is currently a litigation partner at Stein Mitchell Cipollone Beato & Missner LLP, a Washington-based law firm. He specializes in commercial litigation, antitrust and trade regulation, and healthcare fraud.
During the presidency of George H.W. Bush, Cipollone served in the Department of Justice as a counsel to then Attorney-General William P. Barr. Prior to joining his current firm, he worked at the well-known D.C. law firm Kirkland and Ellis.
Following a security clearance review, Cipollone could begin his new job within a week, according to the Washington Post. As White House counsel, Cipollone would advise the president, the Executive Office of the President, and the White House staff on legal issues involving the executive branch.
Donald McGhan announced in August that he would leave the White House’s top legal post after the confirmation of Brett Kavanaugh to the Supreme Court.
Cipollone attended Fordham University before earning his J.D. at the University of Chicago School of Law in 1991. Cipollone previously served on the Board of Visitors for the Columbus School of Law at the Catholic University of America, serving as a counselor to the Dean of the law school.
Fox News television host Laura Ingraham wrote in a 2007 book that conversations with Cipollone had led her to consider a conversion to the Catholic faith. She also wrote that Cipollone eventually became her godfather.
If his appointment is confirmed, Cipollone will join the list of Catholics in prominent U.S. legal positions. Following the confirmation of Brett Kavanaugh to the Supreme Court earlier this month, six of the nine current Supreme Court Justices are Catholic.
Posted on 10/14/2018 19:52 PM (CNA Daily News - US)
Vatican City, Oct 14, 2018 / 11:52 am (CNA).- “Other than faith,” Bishop Frank Caggiano reminisced, “the gifts of how I was raised and who I was raised by are the greatest gifts I have ever received in my life.”
“The most inspiring people in my life were my two parents, without a doubt,” Caggiano added. “Without a doubt.”
Caggiano, Bishop of Bridgeport, Connecticut, is a delegate to the 2018 Synod of Bishops, discussing young people, the faith, and vocational discernment. He told CNA that his own youth was shaped by the lessons of his parents.
“My father was a longshoreman. My father unloaded ships. My father had a third-grade education. He did not speak English very well. And yet at a time when in the docks of Brooklyn it was common to steal, my father never came home with a blessed thing.”
“The two things my father spoke about always were integrity and respect,” the bishop said.
“A warrior, a courageous witness, ‘you got to stand by your guns, even if it costs you your life’- That was my father.”
While he praised his father, Caggiano, 59, minced no words about his mother: “My mother was a saint...Simple as that.”
He told CNA that while both parents taught him lessons he continues to carry, he brought especially his mother’s inspiration to Rome this month, where his short synod speech emphasized beauty.
“All of this animation in my mind about beauty began with my mother,” he said.
Beauty “was the engagement of the heart in faith. It was the piety. It was the gentility. It was-- the house itself-- you knew the seasons of the Church’s year in my house. It was the ritual. It was the traditions that we had. In my mind, all of that is wrapped up in beauty. The conveyance of meaning apart from that written word-- that’s beauty. And that was my mom.”
During his synod speech, Caggiano said bishops “must unlock the power of beauty, which touches and captures the heart, precisely by utilizing the many opportunities now afforded by digital communication and social media to accompany young people to experience beauty in service of the Gospel.”
He told CNA that beauty is an important way to evangelize contemporary young people who “wonder whether or not they are lovable or loved.”
“When you encounter beauty it reflects back who you are,” he said. “Beauty is the encounter with the insight that you are beautiful.”
“The most beautiful image of the Lord is the Lord crucified, because he looks back and says ‘in my physical ugliness and my suffering—that is what you are worth.’ That’s what we’re missing.”
Caggiano said that beauty-- in liturgy, art, music, poetry, and in new forms and mediums offered by digital technology-- captures hearts.
“Try to imagine the first time you fell in love. The two immediate responses to falling in love are ‘I want to know about this person,’ and ‘I want to spend time with this person.’”
“If we can have the moment of being captivated by Christ,” he said, “and then encounter the path of goodness and the path of truth- then you begin a lifelong journey.”
The bishop said that the ongoing Vatican synod cannot by itself prescribe the best ways to evangelize young people through beauty. His hope is that the synod will encourage dioceses and episcopal conferences to experiment with ways to evangelize with beauty.
The Diocese of Bridgeport, which Caggiano has led since 2013, has focused on finding ways to reach young people through “the power of image” on social media, along with an online catechetical institute that aims to marry intellectual formation with images and video, and by offering pilgrimages for young people.
"Pilgrimages for young adults are a powerful way to engage with beauty," the bishop told CNA. He said that the diocese has received grants allowing young people to go to the Holy Land and on other pilgrimages even if they are unable to pay for the trip.
Caggiano said that donors support those trips because they see the fruit. He shared the story of a young woman who accompanied him to the Holy Land, and despite beginning the trip uncertain about faith, began going to Mass daily, and had a powerful conversion to deeper faith.
“Pilgrimage is an act of beauty.”
Beauty, Caggiano said, must also characterize Catholic liturgy. He said that after a diocesan synod three years ago, a small commission begin revising sacramental norms and liturgical policies in the diocese, with careful attention to the importance of beauty. A new policy document is set to be released later this year.
“It will cause a great stir,” he said, because it will call attention to ways in which greater reverence is needed in the diocese.
He told CNA that “how we conduct ourselves at the liturgy can reveal” something about what priests and other ministers believe about the importance of worship.
To foster a greater spirit of reverence among priests, Caggiano is planning to launch next month the “Confraternity of St. John Vianney,” an association of priests, including himself, who will commit to celebrating Mass daily, regular public and private participation in adoration of the Eucharist, and regular sacramental confession.
He said plans for the group are still developing, and that he hopes it will grow “organically.”
“We are going to sit before the Lord and let him be our teacher.”
“There is a natural stance that flows from a spirituality that is embedded in the belief in the real presence,” he said, adding that he aims to help priests develop deeper Eucharistic spiritualities.
Caggiano said the synod of bishops has helped him to develop other pastoral ideas he has been considering. His goal, he said, is to help young people to better know Jesus Christ.
“An encounter with the person of Jesus Christ can be truth, beauty, or goodness.”
“It’s the middle path, the way of beauty, that I think is the most interesting. It’s the glue between the two. So what’s going to capture a young person’s imagination? That’s the question in my mind.”
“The path of beauty,” he concluded, “can be a path of awakening.”
Posted on 10/14/2018 15:00 PM (CNA Daily News - US)
Washington D.C., Oct 14, 2018 / 07:00 am (CNA).- Two churches in Maryland have held days Eucharistic adoration with prayers for healing from the recent scandals that have plagued the Church. St. Andrew Apostle Church in Silver Spring, along with Sacred Heart Church in La Plata, hosted a 24-hour “Day of Prayer: Repair My House” October 4-5.
About six weeks before the event, the pastors of the two parishes were discussing how to respond to the recent sexual abuse crisis and it effects both on them as priests and on their parishioners. According to Fr. Dan Leary, pastor at St. Andrew’s, “we both kind of came to this conclusion: repair my Church, repair my Church.”
Following that conversation, a program of events were held in the parishes centered around prayer, fasting, and adoration.
Since the outbreak of the recent scandals over the summer, many bishops, including Pope Francis, have called for the Church to collectively practice penance and fasting.
In the wake of the Pennsylvania grand jury report, the pope issued his Letter to the People of God in which he said it was “essential” that the whole Church acknowledge and respond to the wounds inflicted by the abuse crisis.
“May fasting and prayer open our ears to the hushed pain felt by children, young people and the disabled,” the Pope wrote. “A fasting that can make us hunger and thirst for justice and impel us to walk in the truth.”
Fr. Leary explained to CNA that many pastors have struggled in responding to the pain and confusion the recent scandals have caused their flocks.
“People are wounded, they don’t know who to turn to,” he told CNA.
“The answer is, of course, to turn to the Lord. The Church has the best medicines for spiritual injuries - in the sacraments and in the disciplines of prayer; these have power, real healing power.”
Leary told CNA that when the news of the scandals first broke, he held a listening session shortly afterwards with his parishioners, which he described as “very positive.” But, he said, many priests were asking themselves and each other how to move past simple listening.
“As shepherds, we have to lead, always lead, towards Christ. Many of us in the Washington archdiocese have had listening sessions, and that is such an important part - hearing the needs of the parish. But there comes a time where people want answers, not just listening, and what answer can we give?”
The answer, Leary said, lies in leading by example.
“There is so much power in prayer, and in acts of penance and reparation. These unify us with Christ in his love for the suffering Church. But we have to be the first ones, as priests, to show the way and to ask for our parishioners help, their prayers for us, so that we can serve them as they deserve to be served.”
Inspired by the tradition of St. Francis of Assisi, Fr. Leary and Fr. Lawrence Swink of Sacred Heart, hosted simultaneous days of prayer, reparation, and fasting at their two parishes on the saint’s feast day, Oct. 4.
The parishes, in the northern and southern halves of the Archdiocese of Washington, offered to serve as “poles of prayer” for the archdiocese. Parishioners and other Catholics were free to attend a Holy Hour at either parish throughout the event.
The day was focused on the Blessed Sacrament, Leary told CNA, because it is there Catholics “will find the ultimate healing and the grace to respond to this time of pain and suffering in the Church.”
Each hour began with the Litany for Priests, composed by Cardinal Richard Cushing, to offer prayers for the ministry of priests.
Leary called the litany “very powerful” and believes it is particularly important to pray for priests during this time, and he said it has been a focus in his own parish since 2009.
He told CNA that these prayers have “borne tremendous fruit, especially the Litany for Priests,” and have been “so effective in helping people to understand the beauty, the dignity of the priesthood.”
Understanding the priesthood, Leary told CNA, is crucial for Catholics to gain a deeper understanding of the Sacrament of the Eucharist and the Sacrament of Reconciliation.
“Otherwise, it’s just a man sitting there listening to their sins,” he said.
“But if they see it as a priest, who sits in persona Christi, and then the Mass is an act of sacrifice in persona Christi, their faith will elevate.”
Leary hopes that other churches in the area will be inspired by the event and host their own versions. St. Andrew Apostle plans on hosting a 40-hour Eucharistic Adoration around the feast of St. Andrew, which is celebrated on November 30. This event will also include prayer intentions for priests.